Palestine
: Peace Not Apartheid - Jimmy Carter
Simon
&
Schuster,
New York and
London, 2006
This is a timely intervention by former
U.S. President Jimmy Carter, as the situation in the
Holy
Land, Israel/Palestine, continues to fester, with no hope of peace
in sight as I write this review in February 2007.
Jimmy Carter says that, “one of the major
goals of my life ... has been to help ensure a lasting peace for Israelis and
others in the
Middle East.”
In this book he attempts to be fair-minded
towards both Israelis and Palestinians, this will not please all who read this
book, and his prospective is of course coloured by an American prospective on
the events of the last sixty years, as he says, “the issues are extremely
complex.”
You can get the flavour of Carter’s
approach when he writes, “Continuing impediments have been the desire of some
Israelis for Palestinian land, the refusal of some Arabs to accept Israel as a
neighbor, the absence of a clear and authoritative Palestinian voice acceptable
to Israel, the refusal of both sides to join peace talks with onerous
preconditions, the rise in Islamic fundamentalism, and the recent lack of any
protracted effort by the United States to pursue peace based on international
law and previous agreements ratified by Israel.”
No one comes off well from such an analysis;
American, Israeli, or Palestinian.
Carter believes that three basic premises
are required for peace:
“1.
Israeli’s right to exist
within recognized borders
- and to live
in peace
- must be accepted by Palestinians
and all other neighbors;
2.
The killing of non-combatants in
Israel,
Palestine, and
Lebanon by bombs, missile attacks,
assassinations, or other acts of violence cannot be condoned; and
3.
Palestinians must live in
peace and dignity in their own land as specified by international law unless
modified by good-faith negotiations with
Israel.”
The main purpose of writing this book is
to propose Carter’s blueprint for peace.
Carter also describes his experiences of dealing with Israelis and
Palestinians before, during, and after, his Presidency.
In particular he describes how the Camp David
Accords were negotiated, and this alone makes this book an interesting
historical document.
His conclusion is
that the dream of peace could have been realized “if
Israel
had complied with the Camp David Accords and refrained from colonizing the
West Bank.”
Carter also describes the main players,
the neighbouring countries and the history of the Holy Land, he says that the
future of Israeli will be determined within
Israel itself and that the critical
issues are still not decided.
Carter also describes developments in the
Holy Land in the 1980s and 1990s and his own visits to the
Middle
East
Of recent events he says of the Roadmap
that “Israel has been able to use it as a delaying tactic with an endless
series of preconditions which can never be me” and “the United States has been
able to give the impression of positive ‘engagement’ in a ‘peace
process’.”
Carter says that, “The International
Quartet realizes that
Israel
must have a lasting and comprehensive peace.
This will not be possible unless
Israel
accepts the terms of the Roadmap and reverses its colonizing the
internationally recognized Palestinian territory, and unless the Palestinians
respond by accepting
Israel’s
right to exist, free of violence.”
Carter also describes the work of The
Carter Center to assist peacemakers like Beilin and Yasser Abed Rabbo who
proposed the Geneva Initiative.
Carter
says that he also reported his concerns about
Israel’s rejection of the Roadmap
and the building of the wall to President George W Bush.
Carter is also well aware of the problems
that the Palestinians live with, that the people in Gaza “are being strangled
since the Israeli ‘withdrawal,’ surrounded by a separation barrier that is
penetrated only by Israeli-controlled checkpoints” and that “Per capita income
has decreased 40 percent during the last three years, and the poverty rate has
reached 70 percent.”
There is acute
malnutrition in
Gaza.
He says that “Israeli leaders have
embarked on a series of unilateral decisions, bypassing both Washington and the
Palestinians.”
Carter says that Israeli
policy …. “is imposing a system of partial withdrawal, encapsulation, and
apartheid on the Muslim and Christian citizens of the occupied
territories.”
Carter says that there are two
interrelated obstacles to permanent peace in the
Middle
East:
“1.
Some Israelis believe
they have the right to confiscate and colonize Palestinian land and try to
justify the sustained subjugation and persecution of increasingly hopeless and
aggravated Palestinians; and
2.
Some Palestinians react by
honoring suicide bombers as martyrs to be rewarded in heaven and consider the
killing of Israelis as victories.”
In Carter’s words, “The cycle of distrust
and violence is sustained and efforts for peace are frustrated.”
He concludes that, “The only rational
response to this continuing tragedy is to revitalize the peace process through
negotiations between Israelis and Palestinians, but the
United States
has, in effect, abandoned this effort.”
He says that the key requirements for
peace are that:
·
The security of
Israel must be
guaranteed
·
The internal debate within
Israel must be resolved in order to define
Israel’s
permanent legal boundary, and that
·
The sovereignty of all
Middle East nations and sanctity of international borders
must be honoured.
Carter says that the bottom line is that
Peace will come to
Israel
and the
Middle East “only when the Israeli
government is willing to comply with international law, with the Roadmap for
Peace … by accepting its own legal borders.”
He says that it will be a tragedy “if a system of oppression, apartheid
and sustained violence is permitted to prevail.”
It could be said that President Carter is
still working to achieve the peace that the Camp David Accords promised.
He is a friend to all who desire peace in the
Middle East, but at present his words fall on deaf ears, one can only hope for
new leaders who will use Carter’s experience and knowledge in order to work for
and achieve a lasting settlement in the
Holy Land.